Developing Your Spirituality – Ways To Feel Extreme Emotion


The ways to feel extreme emotions can actually be attained through a proper and a divine development of our spirituality. It is necessary to stress from the on set that extreme emotions could be positive or negative to different people. This is more determined by the ways our spirituality is developed.


Emotion simply means strong feeling of love or excitement. It could also be a mental or bodily reaction (as anger or fear). The second meaning is “marked by strong feelings and physiological responses that prepares the body for action”.

1)The first scenario paints the picture of a spiritually conscious being who has realized his “Over-Self” and a “co-worker” with God. He beams with extreme emotions, always seeing God in everything around him, loves every face with excitement and always helping others in selfless services to God and man. He knows that he is already in that kingdom of God, others are still dreaming about daily.

2)The second situation of extreme emotions represents someone who has not developed spirituality but claims to be a believer in God; and already is undergoing some physical and spiritual difficulties. He wakes up at mid-night with a nightmarish experience, being chased by some wild animals e.g lions, leopards or even cows without any defense against them. The believer in his experience has extreme emotions of fears, and anger against some unknown forces that torment him daily in his sleep. Get to know how your spiritual development has placed you by reading the following classification of spirituality claims.


A critical examination of these few presentations will no doubt put you in the best position to place yourself so that you may take the next step best for your spiritual development instead of mere claims of spirituality. REVEALED!!!

1)Do you know that there are spiritual cults that are not Godly at all but pretend to be so?

2)Do you also know that there are spiritual beings who mingle with normal and ignorant people in some mammoth gathering daily only to cause devilish problems for all?

3)You must be conscious of mere believers in God who have no proof of his existence anywhere?

4)Do you also know that some followers who visit the worship houses merely pray to God only at week ends? 5)Do you know that some academically trained men of God just read the scriptures to claim spiritual – development only to use the scriptures to their advantages?

6)Do you also know that some professionally and ecclesiastically prepared priests (not lay and temporal) may actually have the foundation of the spiritual cults of mermaid, familiar spirits, witchcraft etc?

7)Do you consciously know that those who truly sought the face of the Living Master received his divine knowledge are those to become co-workers with the Word-Made-Flesh? or God-in-Expression Power forever?


The presentation of Jesus here tells us on the need to meet with the Living Perfect Master to be truly free to develop our spirituality. John (4:14) whosoever drinks of this water I shall give him shall never thirst, but the water I shall give him shall be in him a well of water springing up with everlasting life”. “Ye worship ye know not what, we know what worship for salvation is of the Jews”.

“God is a spirit and they that worship him must worship him in spirit and in truth”. Proverb (18.15) “the heart of the prudent gets knowledge and the ear of the wise seeks for knowledge”.


1)The seeking for divine knowledge from the Master like Jesus and John at that time were the only genuine way to develop spirituality and experience extreme emotions. 2)The Masters, the Sat guru and the Saints only teach how to worship for salvation hence you must look for one as they are available in our life time. 3)Since God is a spirit and he has also created us to be physical and spiritual in nature, worshiping God just physically without doing it in spirit and truth is an exercise in futility. 4)This is the best time to seek after the divine knowledge of the Masters of this age as a wise person, for here lie the true spirituality development and extreme emotional expression.


The achievement of extreme positive emotions is a possibility when one is spiritually developed as explained above. How do you identify this caliber of spiritually developed people? What gives them these extreme positive emotions?

1)Those who are truly developed spiritually feel extreme emotions in their lives for knowing their “Over-Self” through the daily practice of divine knowledge given only by the Sat guru, the Master or Saint of the time.

2)The God-in-Expression-Power brings extreme emotional feeling of love and fulfillment to the devotees who is now able to save people from dying spiritually. The Master can lead an adept to free the spirits of your loved ones from spiritual prisons, graves and dungeons etc.

3)It is awesome, more than any physical experience one can have to know your “Over-Self” who is the Word-Made-Flesh, the Sat guru, who is to work with you forever as a co-worker with God in spirit and in truth.

4)One must feel extreme emotion when you can now leave your body at will to solve your problems and those of others as directed by the Master. You have suddenly become a divine soldier of light for peace for all humanity.

5)There is no need over stressing the fact as a spiritually developed worker with God you can now over-come nightmares commonly experience by ordinary believers in God, but do not know him from within. Now you are spiritually conscious that it is the grace of the Master that does everything around you spiritually.

6)What can be more ecstatic than knowing that one is not just his body. Man is more of his “Over-Self” the spiritual makeup of man. Now you know that you are an extension of the Master, God, Sat guru or Saint of the time.

7)One becomes extremely joyous, when one discovers the causes of man’s main spiritual and physical problems and now has the spiritual ability to solve them.

8)The ability to step across the physical plane into the spiritual continuum to unravel the mysteries of daily mind – boggling activities of negative forces of darkness gives a lot of joy, love, extreme emotions and what have you? Your ability to develop your spirituality so as to realize the best ways to feel extreme emotion comes at the right time for you to change your life for the best. You may have the best time ever to quickly address the development of your spirituality now and feel extreme positive emotion for the rest of your life.

Mamudu Omosah N Obagah wrote this article about Developing your spirituality – ways to feel extreme emotion. He is a Professor of Educational Evaluation from the University of Ibadan, now based at the Rivers State University of Education Port Harcourt and also had an MBA in Business Admin, Postgraduate Dip. in Journalism and others. He recieved the Divine Knowledge of Satguru Maharajji in 1986. His 26 years in the practice of Divine Knowledge has revealed to him why humanity is suffering. He is a very successful professor in all his chosen areas of endeavour. He has written some very unique books about the Satguru Maharajji. He has dedicated his life to the service of humanity. He now presents lectures,seminars, write articles, blogs about self-improvement, religions, spirituality, divinity to enhance man’s total freedom from continous damnation and dehumanization, irrespective of their belief system. He is very endowed to educate, guide, counsel, exchange ideas and opinions with all humanity that are keenly interested in meeting with their creator alive. The One Love Family of Satguru Maharajji enables man to realize himself. Please join me to save humanity from self-destruction. Email:

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New Meanings Of Extremism

We hear a lot about extremism these days, perhaps as a preferred word for fundamentalism. But who is extreme; are people being labelled ‘extreme’ by a non-extreme majority? A lot of this new labelling is driven by understandable fear. Post ‘9/11’ the world has watched radical new movements bent on western domination. In comparison, the medieval nation-states of Europe that, five or six hundred years ago were set on conquests to enhance their world-power status, appear as toothless old lions.


In the present context there is politico-religious extremism, where radical religious beliefs fuel and foment violent political engagement. As conceived by non-extremists these radical movements are threatening to subvert the prevailing social order in the west by radical interventions that constitute a grave threat – hence the term ‘extremism’.

In its most basic form radical extremism seeks territorial advance and conquest of existing political powers. Some extremists use explosives to strike widespread panic and maximum carnage. Non-extremists anxiously see these movements as threatening to overthrow their long-established and hard-won tolerant and liberal democracies.

Such threats are viewed with foreboding as the ultimate goal is the imposition of a whole new set of social values and religious beliefs amounting to forced mass ‘conversion’. Such goals offer no freedom to dissent as they spread fanaticism, from which dissent means death.


How western democracies are responding to these invasive extremes is significant. Responses speak much of one’s own strengths and vulnerabilities. Some responses are on the level of heightened national security and intelligence alerts; some involve granting greater powers to police, and strategic counter-measures to forestall the covert plans of terrorists.

One alarming feature is how the rise of liberal humanism understands, on its own terms, what it conceives to be a wider form of extremism. I say ‘alarming’, because for many Christians, who in earlier generations were respected for their patriotism, hard work and social compassion, are now feeling ostracised and stigmatised, and some made to feel that they too are involved in extreme activities. Why is this when Christians are profoundly opposed to fanatical violence in every shape and form?

One basic reason should not surprise us; Christ’s people in this fallen world have invariably been despised and persecuted for their beliefs, as they separated themselves from a close association with non-Christian life-styles, excessive pleasures and entertainments. And then, Bible-centred Christians have been censured in the past for holding such views as a penal, substitutionary view of Christ’s death, or to his true deity, and for their view of sin and eternal, conscious punishment of those who preferred to reject Christ. Many non-Christians have a strong aversion to such beliefs which they consider extreme. This is no surprise; the Bible teaches that the ‘word of the cross is folly to those who are perishing’ (1 Corinthians 1:18). And people are fully entitled to think such beliefs are extreme if they wish.


But what is taking some by surprise is how the right to freedom of speech and freedom of conscience to hold various religious beliefs or none; rights and freedoms that grew under the wholesome Christian influences on post-Reformation societies, are now being turned against Christians and taken from them.

So deep is this irony that to speak now against homosexuality or same-sex marriage or abortion is taken by some secularists as being socially offensive and extreme. A huge reversal has occurred in which the new secular consensus rules. Biblical morality has largely been jettisoned, but western neo-paganism is finding it is no match for radicalised Islam. Once, in Christianised societies, some behaviours were marginalised because they were contrary to the word of God. It is granted that some past sanctions were extreme, but this in no way warrants pay-back time upon contemporary Christians.

Now, the older Christianised understanding of civil and social rights and freedoms to citizens, including minority religious beliefs, are being given new secular and post-Christian meanings, which from a Christian viewpoint, represent the loss of genuine rights and freedoms – witness the loss of right to life of millions of aborted infants. A new secular totalitarianism is stalking our western democracies, and it is time to note the profound irony that permits the “lawful” slaying of innocents by abortion on demand, in light of the legislator’s wish to be spared before the onslaught of other forms of radical violence!

But what is very disconcerting for Bible-centred Christians is the current level of confusion in how their own beliefs are becoming associated and confused with radical, violent religious extremists.


Such a confused association needs urgent redress by an acknowledgement that violent terrorism and anarchy represent specific types of extremism towards which appropriate counter-measures must be sustained and even improved. But that Christ-centred Christianity is by no means extreme in the modern use of this secular term. It is high time to gain greater clarity on what constitutes extremism, lest legislators using secular sociological assumptions fail to understand the roots of their own reactions and finish up taking measures to prohibit time-honoured freedoms and cause unwarrantable trouble to those who are not extremists.

Michael J. S. Austin, Ph.D.


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